Genealogy Research Techniques for Finding Your Free People of Color

Not all people of color were enslaved prior to the emancipation. In fact, many were freed long before that. Researching free people of color can be quite complex. Tracing my own family line (who were free people of color) continues to be a real learning process for me. However, don’t let the challenges deter you from exploring this rich part of your heritage. In this “Getting Started” post, we discuss the manumission process, “negro registers,” and more for tracing your free people of color.

Who are Free People of Color?

[Note: Throughout our post, we will be using terminology that was used at the time the records were created.] A ‘free negro’ or ‘free black’ was a fairly recent status in the U.S. which differentiated between an African-American person who was free and those who were enslaved prior to emancipation. If a person was referred to as a ‘free negro’ or ‘free black’, that meant the person was not living in slavery. It is a fascinating and little know fact that, as Ancestry Wiki states, “one in ten African-Americans was already free when the first shots were fired on Fort Sumter.”

Step 1 for Tracing Free People of Color: Censuses

Sometimes, the story of your ancestors being free people of color was passed on through oral traditions. In my own family, our “line of color” was not talked about. Instead, my first clue was when I found my ancestor in the 1840 population census listed as free. I also found that one woman (presumably his wife) was marked in the column for “free white persons,” but John and the children were marked as “free colored persons” in this census. This was the first step to identifying my ancestor as a free person of color.

Let’s see another example. The 1850 and 1860 U.S. Federal Censuses included two population schedules. One enumerated free inhabitants, and the additional schedule, referred to as a Slave Schedule, was for making an enumeration of those persons who were enslaved. [We will discuss this further, below.]

If your ancestor appears on the 1850 U.S. Federal Census for free inhabitants, they are considered free, even if their race was listed as “Black.” An example of a Black man enumerated on the 1850 census is shown in the image below. Archibald Giles is recorded as “Black,” but appears on this census for “free inhabitants.” Therefore, he would be considered a free person of color.

If your targeted ancestor does not appear on either the 1850 or 1860 population schedule for free inhabitants, they might have been enumerated on the slave schedules of 1850 or 1860.

freepeopleofcolor_4

1850 Slave Schedule for Henry County, Tennessee. Snapshot via Ancestry.com.

You can check the 1850 Slave Schedule and the 1860 Slave Schedules at Ancestry.com. The 1850 census is also available at Findmypast, MyHeritage, and FamilySearch.

In this example to the left, you will see a portion of the Henry County, Tennessee Slave Schedule for 1850. Notice, only the heads of household or the “owners” were listed by name. Slaves were not named, but rather listed by age and sex under the names of their “owners.”

Step 2: The Manumission Process

Once you have identified that you have free people of color in your family tree, the next step is to determine how they became free. Many free people of color came from families that had been free for generations. This could have been due to a manumission of an ancestor or a relationship between an indentured white woman and a black slave. I make mention of this relationship between races because it is helpful to remember that the status (whether free or enslaved) of the child was based on the status of their mother. If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]

Manumission was a formal way in which slaves were set free. There are many reasons why a slave owner may have released or freed his slaves. In some cases, slave owners would free their mistresses and children born to her. In one case, I found the following comment made by the slave owner,  “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me…” And thirdly, it was possible for a slave to obtain their manumission through the act of “self-purchase.”

If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]

Private manumission through probate. A private manumission decree could be made in a last will and testament. You can find these manumissions in wills, estate papers, or in probate packets. Many of these county level probate records have been microfilmed or digitized and are easily accessible online.

Sometimes, a manumission in a will would be contested. When this happened, a long paper trail of court documents may have been created. A thorough search of all of these proceedings may offer a wealth of genealogical data and clues.

Usually, manumission papers included the name of the slave owner, the name of the slave, and the reason for manumission. In the case of the slaves of John Randolph of Roanoke [Virginia,] his slaves were not named individually in his will written on 4 May 1819. Instead he stated, “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me, that the circumstances under which I inherited them, and the obstacles thrown in the way by the laws of the land, have prevented my manumitting them in my lifetime, which is my full intention to do, in case I can accomplish it.”[2]

John freed over five hundred slaves, and though each of them was not listed by name in his will, a codicil at the end of the will did name two of his slaves when he asked that Essex and his wife Hetty “be made quite comfortable.”[3]

freepeopleofcolor_1

Record of Arthur Lee purchasing his freedom.

Manumission through self purchase. Self-purchase may seem impossible; however, many slaves were not required to work on Sundays for their masters.[4] On this day, men and women could hire themselves out to do work for others. With frugality, they could save their earnings to buy their freedom or the freedom of their loved ones, though this was very, very difficult.

As you can see in this example of Arthur Lee, he was able to pay for his freedom and the freedom of his wife, though it took many years. This type of record could be found in a published book, a record listed in notarial books of the county, civil minutes books, or other courthouse holdings. It is important to speak with a knowledgeable person in your targeted area about where you should look. A knowledgeable person may be those working with the local historical or genealogical society, or a head of the local history department of the public library.

Step 3: “Negro Registers”

If you do not find the manumission in a last will and testament, perhaps due to a courthouse fire or other loss, you may have luck searching the county records where your free people of color later settled. Free people of color were often required to register, using their freedom papers, when they relocated to a new area. These types of records are called ‘negro registers’ or ‘records of free negros.’

Newly freed people carried with them their freedom papers which were given to them when they were manumitted. Once they relocated, they would register with the county clerk. They would need to show the county clerk these freedom papers and a record was made in the register. The record may include the name of members of the family, ages, and most recent place of residence.

The book titled Registers of Blacks in the Miami Valley: A Name Abstract, 1804-1857 by Stephen Haller and Robert Smith, Jr. provides the following information about registers of freed people:

“From 1804 to 1857, black people in Ohio had to register their freedom papers with the clerk of courts of common pleas in the county where they desired residency or employment. State law required this registration, and clerks of court were to keep register books containing a transcript of each freedom certificate or other written proof of freedom (see Laws of Ohio 1804, page 63-66; 1833, page 22; 1857, page 186). Few of these registers have survived to the 20th century.”[2]

Though this author says that only a few of the registers have survived, I found some microfilmed registers listing the names of free people of color who had settled in Miami County, Ohio at the local historical society archives. Again, it is important to ask those people who would be most knowledgeable, and in this case, it was the historical society.

In conclusion, we understand that tracing both our enslaved and manumitted ancestors is often a difficult task. We also know there is much more to learn and share for the best techniques to researching these lines. We encourage you to review some of the additional sources below. Please let us know what other resources have been most helpful to you in researching your free people of color in the comments section below. We want to hear from you!

Source Citations

[1] Kenyatta D. Berry, “Researching Free People of Color,” article online, PBS, Genealogy Roadshow,  accessed 1 Dec 2016.

[2] Lemuel Sawyer, A Biography of John Randolph with a Selection From His Speeches, New York: 1844, page 108, online book, Google Books, accessed 20 Dec 2015.

[3] Ibid.

[4] History Detectives Season 8, Episode 10, PBS, online video, originally aired 29 Aug 2010, accessed 1 Dec 2016.

Additional Reading

Free at Last: Slavery in Pittsburgh,” article and database online, University of Pittsburgh.
John Randolph,” article online, Ohio History Central.
Lemuel Sawyer, A Biography of John Randolph with a Selection From His Speeches, New York: 1844, book online, Google Books.

Census Research Tip: Why Look at the Same Thing Twice

When may it pay off to look at the same records or indexes twice? When you can compare them on different genealogy websites. Here’s an example for this census research tip. census research tip

You’ve probably noticed that some record sets are available online at multiple websites. At each site, the images and indexes you find may be a little different. Online tools for viewing and searching at each site may also be different.

For example, a digitized image may be faded, dark, blurry, blotchy, cut off, or otherwise unreadable on one website but clearer on another site. Here are two images from the first few lines of the 1880 U.S. Federal Census taken in Bay Minette, Baldwin, Alabama. The first image comes from HeritageQuest Online (available at public libraries) and the second is from Ancestry.com. See the difference?

 

 

As you can see, depending on which line you’re reading, one image may be clearer than another.

Here’s another census research tip: The online tools available at each site are different, too. At HeritageQuest Online, you can view the image at original size, 200% or 400%, and you can look at the image as a negative, which sometimes helps faded text stand out a little more. Ancestry.com lets you zoom in and out, magnify specific areas, and rotate the image or view it in mirror form (in case you’re trying to read backward text bleeding through from the other side).

More Gems for Online Genealogy Research

HeritageQuest Online Gets Better with Ancestry’s Support

4 Tips for Getting the Most out of Ancestry.com

Genealogy Gems Premium podcast episode 125: HeritageQuest Online, Ancestry Library edition and other great genealogy resources at the public library (Available only to Genealogy Gems Premium website members)

 

Family History Never Tasted So Good!

We all have cookbooks in our kitchen, many of which were handed down to us by our mothers and grandmothers. In addition to be overflowing with delectable recipes, they are often brimming with family history. Today I’d like to share with you a recipe mystery that followed me for years, and the bit of genealogical serendipity that solved it. 

family history never tasted so good: cookie recipe

I once gave a presentation called Inspiring Ways to Capture the Interest of the Non-Genealogists in Your Family at a local genealogical society. (Genealogy Gems Premium Members can log in and watch this vide class as part of their membership here.)

In it, I gave an example of some items I had found on Ebay from my husband’s Larson family. If you listen to the Genealogy Gems Podcast then you have heard me mention the Larson family. They hailed from Winthrop Minnesota and owned a hardware store and lumber business there for many years.

LJ Larson Hardware store

LJ Larson Hardware store

While I was taking questions toward the end of the presentation a woman in the front raised her hand. Her name was Harriet, and she said she was sure that she had a cookbook from Winthrop, Minnesota in her collection of books at home. She offered to send it to me and I gladly gave her my email address so we could connect.

Considering that Winthrop is such a small town, it make her statement surprising indeed! To provide perspective: Winthrop is about 1 square mile and the population hovers somewhere around 1300. So, I was surprised indeed to have someone in Pleasanton, California telling me that she had a cookbook that dated back to the early 20th century from this little town.

As promised, Harriett followed up with me by email. She asked for my address and told me that the book “looks a little worn but all of the pages are there. I hope it can be of some use to you. My sister taught either first grade or kindergarten there during World War 2 and that’s how it came in to her possession.”

The Cookbook Filled with Family History

Harriett was a woman of her word because about a week later the 340 Home Tested Recipes cookbook compiled by members of The Ladies Aid of the First Lutheran Church of Winthrop, Minnesota was in my mailbox.

The Winthrop Cookbook

The Winthrop Cookbook

It continues to amaze and delight me how powerful just putting your family history “out there” is. By regularly mentioning real people and places in your own research, it so often leads to information and items that just seem to be waiting to be found. It’s what we call “genealogical serendipity” in genealogy circles. 

But the genealogical serendipity didn’t end there. Not only did my husband’s ancestors contribute recipes to this little community cookbook, which of course I was thrilled to find – but there was a recipe in there that I had been in search of for over 25 years.

The Great Cookie Mystery

You see, when Bill and I got married, he shared his fond memories of a sour cream cookie his grandmother used to make. I’m an avid baker, so I checked with his mom to see if she had the recipe. Sadly, she didn’t.
 
Over the years I have tried to find a recipe for sour cream cookies in an attempt to recreate them. Every time I found one, I whipped up a batch. Bill would take a bite and shake his head saying they’ were good, but they weren’t like grandma’s cookies.
 

Bill enjoying baked treats with his Grandma Helen (Larson) Mansfield.

 
So as you can imagine, the first thing I looked for when I received this cookbook from the town where Bill’s grandma was born, was a recipe for sour cream cookies. There were many yummy-sounding treats to comb through like Pecan Sticks, Victoria Cookies, Father and Son Favorite Cookies, and Sorghum Cookies. 
 
I got excited as I came across names I recognized from the family tree including Mrs. Sheldon S. Larson, the mother of a cousin we had the good fortune to finally meet two years ago when I presented a genealogy seminar in Minnesota at the Swedish Genealogical Society. 
 
But the real thrill came when I made my way to page 42. There I found a recipe for Sour Cream Drop Cookies:
 

Larson sour cream cookie recipe (1)

The infamous sour cream cookie recipe!

 
Surprisingly, the recipe wasn’t contributed by Bill’s grandma Helen (Larson) Mansfield or anyone named Larson. Instead it was submitted for inclusion in the cookbook by Mrs. Hulda Anderson. That fact didn’t deter me from trying it out. In a small town like Winthrop, recipes likely were regularly swapped and handed down through various families. 
 
I immediately baked a batch and served them up to Bill. I’ll never forget his eyes as they lit up in excitement! He took a bite, and was ecstatic to once again be tasting Grandma’s sour cream cookies!
 
It may sound like a small victory in the scheme of thing, but for me it was a thrilling one, none the less!
 
I emailed Harriet and told her the good news and thanked her profusely.
 
I got a reply from her husband George. He wrote:
 
“I thought I would add a little amusement to the coincidence of the Sour Cream cookies. My father, George Anderson, Sr., was a salesman for American Steel and Wire, subsidiary of U. S. Steel, from the 1920s to the 1960s, traveling to every hardware store and lumber yard in southern Minnesota to sell fence, posts, nails etc. I don’t have any record of it, but I’m sure he would have called on your family’s hardware store in Winthrop. He knew all of his customers by first name, no doubt your in-laws included.”
 
Genealogy Serendipity never tasted so good!
 

A Genealogical Look at the Cookbook

 
I looked through the book carefully for a publishing date but none was to be found. However, there were several clues including the name of the church and the pastors name:
 
First Lutheran Church
Lambert Engwall, Pastor
 
To put these clues to use, I headed to Google and searched the name of the church, the location and the name of the pastor:
first lutheran church winthrop minnesota lambert engwall, pastor
 

Googling the pastor

Googling the church, location and pastor

 
The first result was just what I needed. The link to me to a Wikipedia page about the church: 
 

researching the pastor

The church in Wikipedia

 
It was a fairly comprehensive page, and I was specifically looking for a list of pastors who had served at the church. To save time, I used Control + F (PC) to trigger a find on page search bar. I searched for “pastor” and was immediately take much further down the page to exactly what I wanted to know. 
 

previous pastors

A helpful list of previous pastors

 
I quickly learned that Lambert Engwall served at this church in Winthrop, Minnesota from 1944 to 1972. Given that Harriett through it hailed from the World War II era when her sister lived there, and from the condition and style of the book, I feel confident it was published closer to 1944. 
 
The next steps to learn more about the relationship between the Andersons and Larson include could include:

  • Reviewing the 1940 census for Winthrop, Sibley County, Minnesota, and mapping their homes in Google Earth.
  • conducting additional research into church and their available records include church meeting minutes.
  • A comprehensive search of the Winthrop News newspaper, with a particular eye on the social pages. 

Share Your Genealogical Serendipity and Cookbook Stories

Have you experienced glorious instances of genealogical serendipity in your own family history quest? Do you have a cookbook that has been handed down to you that you treasure? Please leave a comment below and share your story!  
 

Resources

  • Learn more powerful Google search techniques and ways to use Google Earth for genealogy in The Genealogist’s Google Toolbox by Lisa Louse Cooke (2020) available at the Genealogy Gems Store.
  • The Genealogist's Google Toolbox Third edition Lisa Louise Cooke

    Book by the author

    Learn more here about how to access the 50+ video classes that are a part of Genealogy Gems Premium membership. 

What’s a CentiMorgan, Anyway? How DNA Tests for Family History Measure Genetic Relationships

If you’re doing DNA tests for family history, you may see lots of predicted cousin matches: 2nd, 3rd, 4th, etc…..But what does that predicted genetic relationship actually mean? Learn about centimorgans, the powerful genetic genealogy unit of measure, and how it helps your research.

genetic relationships and centimorgans

How DNA Tests Measure Genetic Relationships

When we are looking at genetic relationships, there are also many ways we can measure them. But ultimately, we want the testing company to tell us how likely it is that a particular individual shares a single, recent common ancestor with us. One factor in this calculation is to take into account the total amount of DNA we share with that match.

Currently, all the testing companies are reporting this sum in centimorgans (cMs).  Every company reports to you the total number of shared cMs, as outlined below.

  • AncestryDNA: Click on the match to access the personal profile page for that match. In the second section, under Predicted Relationship, you will see the confidence level. To the right of the confidence level, you will see a grey circle with a little “i” in it. Clicking there will show you the total amount of shared cMs as well as how many pieces of DNA you share.
  • Family Tree DNA: On the main match page for your Family Finder results, you will see the total amount of shared cMs in the third column.
  • 23andMe: You can see the percentage of shared DNA from the main DNA Relatives home page. To convert the percentage into centimorgans, just multiply your percentage by 68 (that will at least get you close). You can also see total shared cMs in the chromosome browser tool (go to Tools > DNA Relatives > DNA).
  • MyHeritageDNA: The total amount of shared DNA is shown on the main match page under the title Match Quality. MyHeritage also has a new DNA Match Review page. Click here to read more about that.

Centimorgan: A Genetic “Crystal Ball”

It is very tempting to think of a cM just like you would think of an inch or a centimeter, and for all practical purposes, that is okay. But it is actually much more complicated than that.

A cM is actually more like a crystal ball: it helps us predict how likely a piece of DNA looks exactly as it did a generation ago. This, in turn, helps us calculate how far back we should be looking for the common ancestor between two people.

But for our practical purposes, you can use the total amount of shared DNA, in combination with this chart compiled by Blaine Bettinger and the Shared cM Project, to better assess your genealogical relationship with your match based on your genetics.

To use the chart, take the total amount of shared DNA you have with a match, and look up that number in the chart to get an idea of what kind of genealogical relationship might best fit the genetics that you see. For example, if I share 69 cM with my match, we might be third cousins. But we might also be second cousins once or twice removed.

How do you figure out which one? Simply put: do genealogy research! It’s time to use traditional records and research skills to better understand the genetic clues in your family history mysteries.

My series of DNA quick reference guides can help you get the most out of your DNA tests for family history. I definitely recommend the value-priced bundle of all 10 guides. But I especially recommend the guides listed below if you’re to the point where you’re trying to understand what genetic relationships mean:

Thanks for sharing this post with someone who would enjoy reading it! You’re a gem!

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