Explore new Irish Genealogical Abstracts that have become available this week. They are a great alternative to records destroyed in the 1922 Dublin fire! Also new are church and burial records for England, poorhouse records for Scotland, German military recruitment, documents, and colonial letters for Australia. Finally, a variety of exciting collections are now online for the U.S. for Massachusetts, New Mexico, Georgia, and more!
Irish Genealogical Abstracts
New this week at Findmypast are several genealogical abstract collections! First is the Thrift Irish Genealogical Abstracts, created by renowned Irish genealogist Gertrude Thrift. This collection features copies of wills, bill books, parish registers, commission books, and freeman lists, as well as detailed family trees and pedigree charts. Records in this collection date as far back as the 16th century and up to the early 20th century.
Next is the Crossle Irish Genealogical Abstracts collection. Explore the various notebooks of 19th-century genealogists Dr. Francis Crossle and Philip Crossle to reveal a wealth of Irish genealogical resources including copies of records destroyed in the fire at the Public Record Office in Dublin in 1922.
Finally, the Betham Irish Genealogical Abstracts features abstracts and genealogical sketches created by herald Sir William Betham, the Ulster King of Arms. The notebooks are an excellent substitute for missing records and include abstracts of wills, reconstructed family trees, and detailed pedigrees.
Also new for Irish genealogy this week is the Cork, Pobble O’Keefe Census 1830-1852. Search these records to discover who your ancestor was living with as well as their occupation, birth year and marital status.
Findmypast is the leader in genealogical records for Ireland, the UK, and now including U.S. and Canada. Get a two-week free trial of their premium subscription and explore millions of Irish record and more! Click here to subscribe now.
England Parish Records
Extracted Church of England Parish Records, 1538-1837 for Nottingham, England are now available online at Ancestry.com. The records include baptisms/christenings, burials, marriages, tombstone inscriptions, obituaries, tax lists, wills, and other miscellaneous types of records.
Over 75,000 records have been added to Findmypast’s collection of Yorkshire Burials, covering Anglican parishes and municipal cemeteries. Find your ancestor’s name, age at death and burial place, with more than 4 million records covering over 400 years.
Scottish Poorhouse Records
New for Scotland are Kirkcaldy, Fife, Poorhouse Records, 1888-1912. This collection includes records for those who received help from the Abden Home Poor Law Institution, originally named the Kirkcaldy Combination Poorhouse.
From the collection description: “These recruitment lists are arranged in chronological-alphabetical order and contain detailed information about male military personnel in the city. Typically records for young men begin at age 20. Therefore this collection includes age groupings for men born beginning in 1808 up to and including 1868.”
Australia – New South Wales
At Ancestry.com, you can now explore the New South Wales, Colonial Secretary’s Letters, 1826-1856 collection. If you had ancestors living there during that time period, you can find a wealth of information in this collection, including petitions by convicts for sentence mitigation, marriage permission requests, character memorials for potential settlers, land grant or lease applications, official visit reports, information about court cases, and lists of assigned servants.
United States – Maps & More
Confederate Maps. The Cartographic Branch of the National Archives has announced the digitization of over 100 Confederate maps from Record Group (RG) 109. All are now available to view or download through their online catalog. “These maps can include rough sketches created quickly before or during a battle, but can also include maps that were drawn to accompany official reports or even post-war publications. Many are highly detailed and colorized.”
Massachusetts. At AmericanAncestors.org (the website of the New England Historic Genealogical Society), 12 new volumes have been added to the parish of Immaculate Conception in Salem to Massachusetts collection, Roman Catholic Archdiocese of Boston Records, 1789-1900. This update consists of 23,972 records and roughly 90,300 names.
Georgia. From a recent press release: The Digital Library of Georgia (DLG) is celebrating its 1 millionth digitized historic newspaper page. The premier issue of the Georgia Gazette, Georgia’s first newspaper, published from 1763-1776 in Savannah, will become the 1 millionth page of historic newspapers to be made freely available online through the Georgia Historic Newspapers (GHN).
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Show Notes: Marriage records are essential to building your family tree. Here are the 5 steps you need to in order to find an ancestor’s marriage record.
A really good Spring cleaning task is to look through your family tree, starting with yourself and working backwards, and just checking to see if you have all the vital records for everyone. Vital records include birth, marriage and death records. Civil marriage records are typically some of the oldest vital records, and offer valuable information.
Step 1: Determine the time and place.
Time and place are critical to marriage record searches. Records like census records can help you get within 10 years of a marriage, and can also help you narrow in on the location of the wedding. Thankfully, all U.S. Federal Census records are free and online at FamilySearch.
Marriage records are typically filed at the county level. However, they can sometimes be found at the town level, particularly in New England.
It’s very important to identify the correct county at the time of the estimated marriage. You can do that using the Newberry Library’s Atlas of Historical County Boundaries. Click on the state and then select the time frame.
Genealogy “guidance” websites pull together information from a variety of sources to aid you in your research in a particular area. Here are two of my favorites:
Click on North America > United States > State. Scroll down the state page and click on the county. Use Alt + F to quickly search for the word marriage.
The wiki will likely also provide you with links and clues as to where to find the records. Remember, it’s not always a comprehensive list, but it’s a great place to start.
If civil marriage records had not yet started when your ancestors married, look for church marriage records. Learn more with my video: How to Use Church Records for Genealogy (Premium)
If those leads don’t pan out, next turn to major genealogy websites. Start with the free FamilySearch, then if you have subscriptions to sites like Ancestry or MyHeritage, use those. (Note: These are affiliate links and we are compensated if you make a purhcase.) Only a fraction of these website’s record collections are included in their hints and suggestions. This means that the card catalog is essential if you want to scour all the records.
Step 4: Contact the jurisdiction that originally created the records
If you don’t get the record that way, you’ll need to do it the old-fashioned way: contact the county or town clerk.
Early vital records are often moved to the state level. That contact information can likely be found on the FamilySearch Wiki page you found, or you can Google: County name, state “marriage records”
Check the following repositories:
State Library
State Archive
State Historical Society
County Historical Society
Other: _________________________________________
Step 5: Google Search
If all else fails, turn to Google to see if there are any other repositories or online resources outside of the largest genealogy websites and archives. Use search operators to focus your search.
Example: Randolph County Indiana “marriage records” 1880..1900
The quotation marks ensure that the exact phrase (Marriage records) is included on each web page result you get.
Two numbers separated by two periods is called a Numrange search. This instructs Google to also ensure that each web page result includes a number (in our case, a year) that falls within that range. It’s a great way to target marriage records from a particular time frame.
Learn more about marriage record research with these two instructional videos:
Beginning Swedish genealogy can be daunting. But don’t let language barriers or unfamiliar naming traditions deter you! Check out these getting-started tips from an expert at Legacy Tree Genealogists.
This guest post comes from Paul Woodbury, a Senior Genealogist with Legacy Tree Genealogists. He’s an internationally recognized genetic genealogy expert and his varied geographical interests include Scandinavia. Thanks, Paul!
Many people avoid Swedish research because they don’t speak the language and because the names change every generation–like from Ole Olsson to Ole Nilsson to Nils Pehrrson. Despite these barriers, Swedish research can be relatively simple, fun, and successful for several reasons.
1. You can “read” many records without reading Swedish.
Particularly in late 18th and 19th century records, you don’t need in-depth Swedish language skills to make exciting discoveries. Swedish church records of the time were kept in tables and were largely composed of names, dates, and residences. Records include those of:
Birth and christening (födelse och döpte)
Marriage and engagement (lysning och vigsel)
Death and burial (död och begravning)
Moving-in lists (inflyttade) and moving-out lists (utflyttade)
Clerical examination (“husförhörslängd”)–more on these below.
Dates were frequently recorded in number formats according to the European system (dd-mm-yyyy). As a result, researchers can learn a great deal from Swedish documents with little knowledge of the Swedish language. For the few additional words you may need to learn, consider reviewing this list of words commonly found in Swedish documents available through FamilySearch.org.
2. Family events are summarized in Swedish clerical examinations.
The clerical examination or “husförhörslängd” can act as an index to important family events. Beginning in 1686, each parish was required to keep a household examination for each household. Many early records don’t survive, but copies of these records exist for many parishes in Sweden after about 1780. As part of the household examination, parish priests of the Swedish Lutheran church were required to visit with the members of their parish at least once yearly and test them on their knowledge of the catechism.
Typically, these registers document a family over the course of 5-10 years. They not only include information about the family’s religious duties, but additional information regarding migration, family structure, residence and important family events. If a child was born, he or she was added to the clerical examination, and the birth date and christening date were noted. If an individual or a family moved within the parish, a note was made in the clerical examination with a reference to the page number of the family’s new residence. If they moved out of the parish, the date they left was often recorded along with the number of their entry in the moving-out books. The dates of deaths, confirmations, marriages, vaccinations and communions were also recorded. If you are lucky, additional notes might comment on crimes, physical characteristics, occupations, punishments, social standing, economic status, or other life events with references to pertinent records.
ArkivDigital, Dals-Ed (P) AI:15 (1866-1875), clerical examination, household of Per Johansson, Image 74 / page 64, https://app.arkivdigital.se, subscription database, accessed July 2017.
The above Household Clerical Examination in Dals-Ed Parish in Älvsborg covers 1866-1875 and shows the household of Per Johansson on the farm of Lilla Wahlberg in Bälnäs. The document provides birth dates and places for each household member. It shows that Per’s son, Andreas, moved to Norway in 1872. Another son, Emanuel, moved within the parish but returned after just a month. Among other notes on the document, we learn that Emanuel only had one eye and that he was a dwarf.
3. Many Swedish records cross-reference each other.
Clerical examinations reference other church records, such as those of a child’s birth or a couple’s marriage. But the reverse is also true: birth, marriage, death and migration records frequently reference household examinations. Birth records might list the page number of the child’s family in the household examination. Marriage records indicate the corresponding pages of the residences of the bride and the groom. Death records identify the residence of the deceased. Moving-in and moving-out records frequently report the corresponding page numbers of the farm where a migrant eventually settled or the parish from whence he came.
The yeoman farmer Ollas Per Persson and his wife Greta at a hut in Dalecarlia. Photograph by: Einar Erici, c1930. Wikimedia Commons image, Permission granted Swedish National Heritage Board @ Flickr Commons.
Most clerical examination buy medication for anxiety volumes include an index of farms and residences within the parish. In the case of some larger parishes and cities, local genealogical societies have sometimes indexed all individuals in the volume by name. When researching in multiple volumes, note the farm or residence of your ancestor in the previous record and then search the index of residences near the front or end of the next clerical examination volume. Usually, this will narrow your search to just a few pages out of the book rather than the entire volume.
4. You can trouble-shoot record gaps.
Even when an ancestor’s record trail turns cold, recent publications and indexes created by active Swedish genealogical societies make it possible to pick up the trails of elusive ancestors in earlier and later records. Even if these records do not list the specific pages of interest, they may still provide the reported residences, which can then be located in the clerical examination records.
Occasionally, an ancestor might have moved in a year for which migration records are not currently available, or they might have moved to a larger city with many parishes. Other times, their migration may not have been noted, or jurisdiction lines may have been redrawn resulting in the formation of a new farm and residence. In these cases it may be difficult to continue tracing an ancestor’s record trail. One strategy to overcome these situations is to search the clerical examinations by reported birth date. The birth dates or ages of Swedish ancestors are recorded in many of their records. If you are browsing through large collections, consider searching by birth date rather than by name. Since birth dates were often recorded in their own unique column and are more immediately recognizable than names, this may expedite your search. Even if these strategies still yield no results, searches in indexes may help to uncover an elusive ancestor’s record trail.
5. There are some excellent Swedish indexes and databases online.
In recent years, online indexes and databases have made Swedish genealogical research simpler than ever:
Sveriges Släktforskarföbund has compiled an index of Swedish death records from 1900 to 2013. It includes the birth dates, birth places, names, maiden names, death dates, residences at time of death, age at time of death, and if the individual was married or widowed, the index will also include the date of marriage or the date of death of their spouse. If they were not married, it will indicate their civil status. Click here to purchase the database (the price is in Swedish krona; do a Google search such as currency converter sek to usd to see the price in your country’s currency). (A related Ancestry.com database is entitled “Births from the Swedish Death Index” and only includes names, maiden name, birth dates and birth places of the individuals in the index.)
As you can see, Swedish genealogical records from the late 1700s and 1800s can be fairly easy to read, detailed and full of cross-references. It’s often possible to trace a Swedish ancestor in every year of their life from birth to death! So don’t let language or patronymics (naming traditions) frighten you away from exploring your Swedish family tree.
Help is available when you need it
Have you hit a brick wall that could use professional help? Or maybe you simply don’t have the time for research right now? Our friends at Legacy Tree Genealogists provide full-service professional research customized to your family history, and deliver comprehensive results that will preserve your family’s legacy.
Disclosure: This article contains affiliate links and Genealogy Gems will be compensated if you make a purchase after clicking on these links (at no additional cost to you). Thank you for supporting Genealogy Gems!
Not all people of color were enslaved prior to the emancipation. In fact, many were freed long before that. Researching free people of color can be quite complex. Tracing my own family line (who were free people of color) continues to be a real learning process for me. However, don’t let the challenges deter you from exploring this rich part of your heritage. In this “Getting Started” post, we discuss the manumission process, “negro registers,” and more for tracing your free people of color.
Who are Free People of Color?
[Note: Throughout our post, we will be using terminology that was used at the time the records were created.] A ‘free negro’ or ‘free black’ was a fairly recent status in the U.S. which differentiated between an African-American person who was free and those who were enslaved prior to emancipation. If a person was referred to as a ‘free negro’ or ‘free black’, that meant the person was not living in slavery. It is a fascinating and little know fact that, as Ancestry Wiki states, “one in ten African-Americans was already free when the first shots were fired on Fort Sumter.”
Step 1 for Tracing Free People of Color: Censuses
Sometimes, the story of your ancestors being free people of color was passed on through oral traditions. In my own family, our “line of color” was not talked about. Instead, my first clue was when I found my ancestor in the 1840 population census listed as free. I also found that one woman (presumably his wife) was marked in the column for “free white persons,” but John and the children were marked as “free colored persons” in this census. This was the first step to identifying my ancestor as a free person of color.
Let’s see another example. The 1850 and 1860 U.S. Federal Censuses included two population schedules. One enumerated free inhabitants, and the additional schedule, referred to as a Slave Schedule, was for making an enumeration of those persons who were enslaved. [We will discuss this further, below.]
If your ancestor appears on the 1850 U.S. Federal Census for free inhabitants, they are considered free, even if their race was listed as “Black.” An example of a Black man enumerated on the 1850 census is shown in the image below. Archibald Giles is recorded as “Black,” but appears on this census for “free inhabitants.” Therefore, he would be considered a free person of color.
If your targeted ancestor does not appear on either the 1850 or 1860 population schedule for free inhabitants, they might have been enumerated on the slave schedules of 1850 or 1860.
1850 Slave Schedule for Henry County, Tennessee. Snapshot via Ancestry.com.
In this example to the left, you will see a portion of the Henry County, Tennessee Slave Schedule for 1850. Notice, only the heads of household or the “owners” were listed by name. Slaves were not named, but rather listed by age and sex under the names of their “owners.”
Step 2: The Manumission Process
Once you have identified that you have free people of color in your family tree, the next step is to determine how they became free. Many free people of color came from families that had been free for generations. This could have been due to a manumission of an ancestor or a relationship between an indentured white woman and a black slave. I make mention of this relationship between races because it is helpful to remember that the status (whether free or enslaved) of the child was based on the status of their mother. If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]
Manumission was a formal way in which slaves were set free. There are many reasons why a slave owner may have released or freed his slaves. In some cases, slave owners would free their mistresses and children born to her. In one case, I found the following comment made by the slave owner, “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me…” And thirdly, it was possible for a slave to obtain their manumission through the act of “self-purchase.”
If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]
Private manumission through probate. A private manumission decree could be made in a last will and testament. You can find these manumissions in wills, estate papers, or in probate packets. Many of these county level probate records have been microfilmed or digitized and are easily accessible online.
Sometimes, a manumission in a will would be contested. When this happened, a long paper trail of court documents may have been created. A thorough search of all of these proceedings may offer a wealth of genealogical data and clues.
Usually, manumission papers included the name of the slave owner, the name of the slave, and the reason for manumission. In the case of the slaves of John Randolph of Roanoke [Virginia,] his slaves were not named individually in his will written on 4 May 1819. Instead he stated, “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me, that the circumstances under which I inherited them, and the obstacles thrown in the way by the laws of the land, have prevented my manumitting them in my lifetime, which is my full intention to do, in case I can accomplish it.”[2]
John freed over five hundred slaves, and though each of them was not listed by name in his will, a codicil at the end of the will did name two of his slaves when he asked that Essex and his wife Hetty “be made quite comfortable.”[3]
Record of Arthur Lee purchasing his freedom.
Manumission through self purchase. Self-purchase may seem impossible; however, many slaves were not required to work on Sundays for their masters.[4] On this day, men and women could hire themselves out to do work for others. With frugality, they could save their earnings to buy their freedom or the freedom of their loved ones, though this was very, very difficult.
As you can see in this example of Arthur Lee, he was able to pay for his freedom and the freedom of his wife, though it took many years. This type of record could be found in a published book, a record listed in notarial books of the county, civil minutes books, or other courthouse holdings. It is important to speak with a knowledgeable person in your targeted area about where you should look. A knowledgeable person may be those working with the local historical or genealogical society, or a head of the local history department of the public library.
Step 3: “Negro Registers”
If you do not find the manumission in a last will and testament, perhaps due to a courthouse fire or other loss, you may have luck searching the county records where your free people of color later settled. Free people of color were often required to register, using their freedom papers, when they relocated to a new area. These types of records are called ‘negro registers’ or ‘records of free negros.’
Newly freed people carried with them their freedom papers which were given to them when they were manumitted. Once they relocated, they would register with the county clerk. They would need to show the county clerk these freedom papers and a record was made in the register. The record may include the name of members of the family, ages, and most recent place of residence.
The book titled Registers of Blacks in the Miami Valley: A Name Abstract, 1804-1857 by Stephen Haller and Robert Smith, Jr. provides the following information about registers of freed people:
“From 1804 to 1857, black people in Ohio had to register their freedom papers with the clerk of courts of common pleas in the county where they desired residency or employment. State law required this registration, and clerks of court were to keep register books containing a transcript of each freedom certificate or other written proof of freedom (see Laws of Ohio 1804, page 63-66; 1833, page 22; 1857, page 186). Few of these registers have survived to the 20th century.”[2]
Though this author says that only a few of the registers have survived, I found some microfilmed registers listing the names of free people of color who had settled in Miami County, Ohio at the local historical society archives. Again, it is important to ask those people who would be most knowledgeable, and in this case, it was the historical society.
In conclusion, we understand that tracing both our enslaved and manumitted ancestors is often a difficult task. We also know there is much more to learn and share for the best techniques to researching these lines. We encourage you to review some of the additional sources below. Please let us know what other resources have been most helpful to you in researching your free people of color in the comments section below. We want to hear from you!
The free Ellis Island Passenger Search database is home to 65 million records of passengers arriving at the Port of New York from 1820 to 1957. Kathryn Marks, Manager at The Statue of Liberty-Ellis Island Foundation explains the best strategies for finding your ancestors’ passenger list records in the Passenger Search Database on the Ellis Island website. Along the way, you’ll learn some surprising facts about Ellis Island and these invaluable records that will have your genealogy jumping for joy!
Here’s a list of the type of information you may be able to find in passengers lists, depending on the year:
Name
Age
Place of Birth
Physical Description
Occupation
Last Place of Residence
Where they are going
Ship name
What Else You Can Find at the Ellis Island Passenger Search
Crew Manifests
Ellis Island Detention Records and Records of Special Inquiry
How to find Ellis Island records about detained passengers:
Find the manifest in the database.
Look to the left of the name for markings. X or SI stands for Special Inquiry indicates the person was probably held on Ellis Island. LPC: Likely to Become a Public Charge.
Detention records will tell you why they were detained. Detention records aren’t indexed. You can find them by locating the manifest first, and then scrolling through the carousel of images to find them at the beginning or end of the ship’s list.
Determine the length of your ancestor’s detention by counting the number of meals recorded.
Ellis Island Records Through the Years
Ellis Island records coverage: 1820-1957
Pre-Ellis Island AKA Castle Garden Era Records: 1820-1892
Before 1892: Castle Garden was the state-run immigration station. The federal government took over the process of immigration, they built Ellis Island in 1892.
Pre-1897: Records are technically customs records. That’s why they have a very limited amount of information. Manifests were destroyed in a fire in 1897.
Peak Years at Ellis Island: 1892-1924
After 1907: Passenger lists became 2-page documents containing approximately 30 questions.
1924: Ellis Island’s focus turned to detention and deportation. Therefore, most people wouldn’t have actually stepped foot on Ellis Island.
Ellis Island closure: 1954
Records available through: 1957
Records were created at the port of departure. Upon arrival, Ellis Island inspectors asked the passenger the same questions to make sure they were answered the same way.
How to Search for Ancestors at Ellis Island Passenger Search
Select from a variety of wild card searches. Kathryn recommends Close Matches, Sounds Like, and Alternative Spelling.
If you get too many results, click Filters, or use the Wizard or OnePageform. Kathryn recommends the One Page form.
On the One Page form, Kathryn recommends using age at arrival, year of arrival, port of departure and/or country of origin. Pad the years to allow for errors and deviations.
If you’re searching outside the peak year period, don’t use the filters. This is because the records after 1924 were indexed differently. Many passenger lists are only indexed by the year of arrival and are given a placeholder date of Jan. 1. Therefore, if you search for a month or day, you will not get results.
5 Search Strategies for Ellis Island Passenger Lists
Strategy 1: Start by running a broad search.
Strategy 2: Use the original ethnic name, because names were recorded at the port of departure. If you’re unsure of the first name, try entering just the first initial and checking the Contains wildcard. This often helps because the first letter of the name is often the same regardless of the language.
Strategy 4: Be persistent. There are many factors that could lead to not initially finding your ancestor.
Strategy 5: Consider other scenarios.
Name variations – try searching many variations.
Remember that the clerks may have spelled names phonetically.
Many passenger lists are handwritten so they may have been transcribed and/or entered into the database incorrectly.
Your ancestors may have arrived at a different port of entry, such as Philadelphia, Boston, or Baltimore. Many of those passenger lists are also available online.
More Ellis Island Search Tips:
Italian women travel with their maiden name. Children may be under either the father or mother’s last name.
Jewish people may be traveling under their Yiddish name.
Families are listed together. If you can’t find the head of the family, try searching for the children.
In pre-Ellis records names may be abbreviated. Example: Wm. for William, and women may be listed under their husband’s name, such as “Mrs. Adam Smith”.
Coming to the Ellis Island Passenger Search in the Future
The Statue of Liberty-Ellis Island Foundation is planning on expanding and adding the records of all the other ports to the database.
Alternative Search Tool for the Ellis Island Database
Halle(Saale), Military Recruitment Lists, 1828-1888 are now online at Ancestry.com.
This guest post comes from Paul Woodbury, a Senior Genealogist with 
