New Records Include Irish Genealogical Abstracts
Explore new Irish Genealogical Abstracts that have become available this week. They are a great alternative to records destroyed in the 1922 Dublin fire! Also new are church and burial records for England, poorhouse records for Scotland, German military recruitment, documents, and colonial letters for Australia. Finally, a variety of exciting collections are now online for the U.S. for Massachusetts, New Mexico, Georgia, and more!
Irish Genealogical Abstracts
New this week at Findmypast are several genealogical abstract collections! First is the Thrift Irish Genealogical Abstracts, created by renowned Irish genealogist Gertrude Thrift. This collection features copies of wills, bill books, parish registers, commission books, and freeman lists, as well as detailed family trees and pedigree charts. Records in this collection date as far back as the 16th century and up to the early 20th century.
Next is the Crossle Irish Genealogical Abstracts collection. Explore the various notebooks of 19th-century genealogists Dr. Francis Crossle and Philip Crossle to reveal a wealth of Irish genealogical resources including copies of records destroyed in the fire at the Public Record Office in Dublin in 1922.
Finally, the Betham Irish Genealogical Abstracts features abstracts and genealogical sketches created by herald Sir William Betham, the Ulster King of Arms. The notebooks are an excellent substitute for missing records and include abstracts of wills, reconstructed family trees, and detailed pedigrees.
Also new for Irish genealogy this week is the Cork, Pobble O’Keefe Census 1830-1852. Search these records to discover who your ancestor was living with as well as their occupation, birth year and marital status.
Findmypast is the leader in genealogical records for Ireland, the UK, and now including U.S. and Canada. Get a two-week free trial of their premium subscription and explore millions of Irish record and more! Click here to subscribe now.
England Parish Records
Extracted Church of England Parish Records, 1538-1837 for Nottingham, England are now available online at Ancestry.com. The records include baptisms/christenings, burials, marriages, tombstone inscriptions, obituaries, tax lists, wills, and other miscellaneous types of records.
Over 75,000 records have been added to Findmypast’s collection of Yorkshire Burials, covering Anglican parishes and municipal cemeteries. Find your ancestor’s name, age at death and burial place, with more than 4 million records covering over 400 years.
Scottish Poorhouse Records
New for Scotland are Kirkcaldy, Fife, Poorhouse Records, 1888-1912. This collection includes records for those who received help from the Abden Home Poor Law Institution, originally named the Kirkcaldy Combination Poorhouse.
German Military Records
Halle(Saale), Military Recruitment Lists, 1828-1888 are now online at Ancestry.com.
From the collection description: “These recruitment lists are arranged in chronological-alphabetical order and contain detailed information about male military personnel in the city. Typically records for young men begin at age 20. Therefore this collection includes age groupings for men born beginning in 1808 up to and including 1868.”
Australia – New South Wales
At Ancestry.com, you can now explore the New South Wales, Colonial Secretary’s Letters, 1826-1856 collection. If you had ancestors living there during that time period, you can find a wealth of information in this collection, including petitions by convicts for sentence mitigation, marriage permission requests, character memorials for potential settlers, land grant or lease applications, official visit reports, information about court cases, and lists of assigned servants.
United States – Maps & More
Confederate Maps. The Cartographic Branch of the National Archives has announced the digitization of over 100 Confederate maps from Record Group (RG) 109. All are now available to view or download through their online catalog. “These maps can include rough sketches created quickly before or during a battle, but can also include maps that were drawn to accompany official reports or even post-war publications. Many are highly detailed and colorized.”
Massachusetts. At AmericanAncestors.org (the website of the New England Historic Genealogical Society), 12 new volumes have been added to the parish of Immaculate Conception in Salem to Massachusetts collection, Roman Catholic Archdiocese of Boston Records, 1789-1900. This update consists of 23,972 records and roughly 90,300 names.
New Mexico. Bernalillo County, New Mexico, Marriage Index, 1888-2017 are now available online at Ancestry.com. The original records come from Bernalillo County Record’s Office, Albuquerque, New Mexico.
Georgia. From a recent press release: The Digital Library of Georgia (DLG) is celebrating its 1 millionth digitized historic newspaper page. The premier issue of the Georgia Gazette, Georgia’s first newspaper, published from 1763-1776 in Savannah, will become the 1 millionth page of historic newspapers to be made freely available online through the Georgia Historic Newspapers (GHN).
Colorado. Also celebrating a 1 million milestone is the Colorado Historic Newspapers Collection (CHNC), from the Colorado Virtual Library. The millionth page came from the Montrose Daily Press, Volume XII, Number 247, April 21, 1921, which is part of a digitization project supported by Montrose Regional Library District.
Disclosure: This post contains affiliate links and Genealogy Gems will be compensated if you make a purchase after clicking on these links (at no additional cost to you). Thank you for supporting the free Genealogy Gems podcast and blog!
Guion Miller Roll for Native American Research
Today is the last day that the Native American records collections is available for free on Fold3.com. Many American families have a tradition of Native American ancestry. Here are some helpful tips when researching the Guion Miller Roll at Fold3.com.
Pub. by Standard Souvenirs & Novelties, Inc., Knoxville, TN. Courtesy of Boston Public Library via Flickr.com.
Purpose of the Guion Miller Roll
In our most recent post, “Eastern Cherokee Applications for Native American Research,” we shared how to find and use the Eastern Cherokee Applications at Fold3.com. Today’s post is on the Guion Miller Roll. It is a list of those who were eligible after having filled out the Eastern Cherokee Application. These eligible persons were made into a list and that list, or roll, is called the Guion Miller Roll.
Looking to see if your ancestor is found on the Guion Miller Roll is important because information on this roll is later than the information in the Dawes Rolls. New information (like names of additional family members) in the Guion Miller Roll may not have been on the Dawes Rolls. Additionally, not finding a targeted ancestor listed with their family on the later Guion Miller Roll could also narrow down a date of death.
Fold3.com has the Guion Miller Roll online and has titled it Guion Miller Roll. Ancestry.com also has this list, but at Ancestry it is called U.S., Records Related to Enrollment of Eastern Cherokee by Guion Miller, 1908-1910.
Insights into the Guion Miller Roll Publication
Take a look at the titles under the publication of Guion Miller Roll at Fold3.com.
If you are not a member of Fold3.com, you will first need to go to www.fold3.com. Click in the center of the homepage where it says Free Access to Native American Records. Next, on the left you will see Records from Archives. Go ahead and click that.
From the list now showing on your screen, choose Guion Miller Roll.
Scroll to the bottom and click Learn more at the bottom right. You will be directed to a new screen. At this new screen, click Browse by title, over to the right.
You are directed to the publication titled Guion Miller Roll, and there is a list of five categories.
Let’s take a look at the list:
The categories under the Guion Miller Roll publication are:
- General Index to Eastern Cherokee
- Indexes, Rolls of Eastern Cherokee
- Miscellaneous Testimony Taken Before
- Report Submitted by Guion Miller
- Roll of Eastern Cherokee and Report On
Some of these publication titles are duplicates of other publication titles on Fold3. See this helpful image below:
Duplicates can actually be beneficial. As an example, in the last title called the Roll of Eastern Cherokee And Report on Exceptions, With Supplemental Roll (the title has been shortened on your screen, but that is the full name) there is something you may not have realized. This title is the same thing as the title Roll of Eastern Cherokees in the Eastern Cherokee Applications publication. Why would Fold3 have two of the same thing? There is one exception between these two nearly buy prescription medication online uk identical groups of records. The exception is: Eastern Cherokee Applications>Roll of Eastern Cherokees indicated in the top part of the image, has the roll numbers cut off in some of their digital images. In other words, if you had only looked at that one and not the Roll of Eastern Cherokee and Report on Exceptions, With Supplemental Roll under the Guion Miller publication, you would have missed that.
From time to time, a digital copy will be made of a record set that ends up being too dark, too blurry, or too crooked. When this happens, some of the information on the record will be cut off or simply not readable. It’s great when there is a second set of digital images because hopefully the second copy will not have these problems. As in all things, if there is ever more than one copy of something, check them both! You never know how they may differ in quality of copy.
Miscellaneous Testimony Taken Before
This title, Miscellaneous Testimony Taken Before, under the publication of Guion Miller Roll is filled with hints and clues for your genealogy story. I think it has been my most important find in the Guion Miller Roll publication.
Testimony relating to the Guion Miller Roll.
The testimonies are broken up into ten volumes. Within these volumes are short (or long) testimonies from the applicant, friends, family, or acquaintances regarding their belief that someone was or was not of Indian descent. Many of the testimonies include names and dates of vital events, as well as residences. Even though we must take these records with a grain of salt because individuals may have had something to gain financially, the information would be considered valuable clues. Each testimony indicates which application it attached to.
How to Find a Testimony Record Related to an Eastern Cherokee Application
There is no index by name for testimony volumes 1-9 at Fold3, so you would have to go volume-by-volume, then page-by-page to find your ancestor. That would take a very long time! But if you go to Ancestry.com to U.S., Records Related to Enrollment of Eastern Cherokee by Guion Miller, 1908-1910, you can search by name and you will find the image of the testimony there.
[Note: Volume 10 is broken down into three subcategories. These are Creek Testimony which includes an index on the fourth page of the roll, Poindexter Testimony with no index, and Sizemore Testimony, also with no index. The Poindexter testimonies and the Sizemore testimonies are those testimonies claiming their Native American heritage through those surnames.]More on Native American Research
Using Native American collections for genealogy research can be challenging. We hope this has helped you to better understand the ins and outs for using the record collections at Fold3. For even more helpful tips, read:
- Eastern Cherokee Applications for Native American Research
- The Dawes Collections for Native American Research
Disclosure: This article contains affiliate links and Genealogy Gems will be compensated if you make a purchase after clicking on these links (at no additional cost to you). Thank you for supporting Genealogy Gems!
Genealogy Research Techniques for Finding Your Free People of Color
Not all people of color were enslaved prior to the emancipation. In fact, many were freed long before that. Researching free people of color can be quite complex. Tracing my own family line (who were free people of color) continues to be a real learning process for me. However, don’t let the challenges deter you from exploring this rich part of your heritage. In this “Getting Started” post, we discuss the manumission process, “negro registers,” and more for tracing your free people of color.
Who are Free People of Color?
[Note: Throughout our post, we will be using terminology that was used at the time the records were created.] A ‘free negro’ or ‘free black’ was a fairly recent status in the U.S. which differentiated between an African-American person who was free and those who were enslaved prior to emancipation. If a person was referred to as a ‘free negro’ or ‘free black’, that meant the person was not living in slavery. It is a fascinating and little know fact that, as Ancestry Wiki states, “one in ten African-Americans was already free when the first shots were fired on Fort Sumter.”Step 1 for Tracing Free People of Color: Censuses
Sometimes, the story of your ancestors being free people of color was passed on through oral traditions. In my own family, our “line of color” was not talked about. Instead, my first clue was when I found my ancestor in the 1840 population census listed as free. I also found that one woman (presumably his wife) was marked in the column for “free white persons,” but John and the children were marked as “free colored persons” in this census. This was the first step to identifying my ancestor as a free person of color.
Let’s see another example. The 1850 and 1860 U.S. Federal Censuses included two population schedules. One enumerated free inhabitants, and the additional schedule, referred to as a Slave Schedule, was for making an enumeration of those persons who were enslaved. [We will discuss this further, below.]
If your ancestor appears on the 1850 U.S. Federal Census for free inhabitants, they are considered free, even if their race was listed as “Black.” An example of a Black man enumerated on the 1850 census is shown in the image below. Archibald Giles is recorded as “Black,” but appears on this census for “free inhabitants.” Therefore, he would be considered a free person of color.
If your targeted ancestor does not appear on either the 1850 or 1860 population schedule for free inhabitants, they might have been enumerated on the slave schedules of 1850 or 1860.
1850 Slave Schedule for Henry County, Tennessee. Snapshot via Ancestry.com.
You can check the 1850 Slave Schedule and the 1860 Slave Schedules at Ancestry.com. The 1850 census is also available at Findmypast, MyHeritage, and FamilySearch.
In this example to the left, you will see a portion of the Henry County, Tennessee Slave Schedule for 1850. Notice, only the heads of household or the “owners” were listed by name. Slaves were not named, but rather listed by age and sex under the names of their “owners.”
Step 2: The Manumission Process
Once you have identified that you have free people of color in your family tree, the next step is to determine how they became free. Many free people of color came from families that had been free for generations. This could have been due to a manumission of an ancestor or a relationship between an indentured white woman and a black slave. I make mention of this relationship between races because it is helpful to remember that the status (whether free or enslaved) of the child was based on the status of their mother. If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]
Manumission was a formal way in which slaves were set free. There are many reasons why a slave owner may have released or freed his slaves. In some cases, slave owners would free their mistresses and children born to her. In one case, I found the following comment made by the slave owner, “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me…” And thirdly, it was possible for a slave to obtain their manumission through the act of “self-purchase.”
If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]
Private manumission through probate. A private manumission decree could be made in a last will and testament. You can find these manumissions in wills, estate papers, or in probate packets. Many of these county level probate records have been microfilmed or digitized and are easily accessible online.
Sometimes, a manumission in a will would be contested. When this happened, a long paper trail of court documents may have been created. A thorough search of all of these proceedings may offer a wealth of genealogical data and clues.
Usually, manumission papers included the name of the slave owner, the name of the slave, and the reason for manumission. In the case of the slaves of John Randolph of Roanoke [Virginia,] his slaves were not named individually in his will written on 4 May 1819. Instead he stated, “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me, that the circumstances under which I inherited them, and the obstacles thrown in the way by the laws of the land, have prevented my manumitting them in my lifetime, which is my full intention to do, in case I can accomplish it.”[2]
John freed over five hundred slaves, and though each of them was not listed by name in his will, a codicil at the end of the will did name two of his slaves when he asked that Essex and his wife Hetty “be made quite comfortable.”[3]
Record of Arthur Lee purchasing his freedom.
Manumission through self purchase. Self-purchase may seem impossible; however, many slaves were not required to work on Sundays for their masters.[4] On this day, men and women could hire themselves out to do work for others. With frugality, they could save their earnings to buy their freedom or the freedom of their loved ones, though this was very, very difficult.
As you can see in this example of Arthur Lee, he was able to pay for his freedom and the freedom of his wife, though it took many years. This type of record could be found in a published book, a record listed in notarial books of the county, civil minutes books, or other courthouse holdings. It is important to speak with a knowledgeable person in your targeted area about where you should look. A knowledgeable person may be those working with the local historical or genealogical society, or a head of the local history department of the public library.
Step 3: “Negro Registers”
If you do not find the manumission in a last will and testament, perhaps due to a courthouse fire or other loss, you may have luck searching the county records where your free people of color later settled. Free people of color were often required to register, using their freedom papers, when they relocated to a new area. These types of records are called ‘negro registers’ or ‘records of free negros.’
Newly freed people carried with them their freedom papers which were given to them when they were manumitted. Once they relocated, they would register with the county clerk. They would need to show the county clerk these freedom papers and a record was made in the register. The record may include the name of members of the family, ages, and most recent place of residence.
The book titled Registers of Blacks in the Miami Valley: A Name Abstract, 1804-1857 by Stephen Haller and Robert Smith, Jr. provides the following information about registers of freed people:
“From 1804 to 1857, black people in Ohio had to register their freedom papers with the clerk of courts of common pleas in the county where they desired residency or employment. State law required this registration, and clerks of court were to keep register books containing a transcript of each freedom certificate or other written proof of freedom (see Laws of Ohio 1804, page 63-66; 1833, page 22; 1857, page 186). Few of these registers have survived to the 20th century.”[2]
Though this author says that only a few of the registers have survived, I found some microfilmed registers listing the names of free people of color who had settled in Miami County, Ohio at the local historical society archives. Again, it is important to ask those people who would be most knowledgeable, and in this case, it was the historical society.
In conclusion, we understand that tracing both our enslaved and manumitted ancestors is often a difficult task. We also know there is much more to learn and share for the best techniques to researching these lines. We encourage you to review some of the additional sources below. Please let us know what other resources have been most helpful to you in researching your free people of color in the comments section below. We want to hear from you!
Source Citations
[1] Kenyatta D. Berry, “Researching Free People of Color,” article online, PBS, Genealogy Roadshow, accessed 1 Dec 2016. [2] Lemuel Sawyer, A Biography of John Randolph with a Selection From His Speeches, New York: 1844, page 108, online book, Google Books, accessed 20 Dec 2015. [3] Ibid. [4] History Detectives Season 8, Episode 10, PBS, online video, originally aired 29 Aug 2010, accessed 1 Dec 2016.Additional Reading
Pennsylvania Society, The Present State and Condition of Free People of Color, of the city of Philadelphia and adjoining districts, Philadelphia: 1838, book online, Google Books.
“Free at Last: Slavery in Pittsburgh,” article and database online, University of Pittsburgh.
“John Randolph,” article online, Ohio History Central.
Lemuel Sawyer, A Biography of John Randolph with a Selection From His Speeches, New York: 1844, book online, Google Books.
Beginning Swedish Genealogy: Tips from Legacy Tree Genealogists
Beginning Swedish genealogy can be daunting. But don’t let language barriers or unfamiliar naming traditions deter you! Check out these getting-started tips from an expert at Legacy Tree Genealogists.
This guest post comes from Paul Woodbury, a Senior Genealogist with Legacy Tree Genealogists. He’s an internationally recognized genetic genealogy expert and his varied geographical interests include Scandinavia. Thanks, Paul!
Many people avoid Swedish research because they don’t speak the language and because the names change every generation–like from Ole Olsson to Ole Nilsson to Nils Pehrrson. Despite these barriers, Swedish research can be relatively simple, fun, and successful for several reasons.
1. You can “read” many records without reading Swedish.
Particularly in late 18th and 19th century records, you don’t need in-depth Swedish language skills to make exciting discoveries. Swedish church records of the time were kept in tables and were largely composed of names, dates, and residences. Records include those of:
- Birth and christening (födelse och döpte)
- Marriage and engagement (lysning och vigsel)
- Death and burial (död och begravning)
- Moving-in lists (inflyttade) and moving-out lists (utflyttade)
- Clerical examination (“husförhörslängd”)–more on these below.
Dates were frequently recorded in number formats according to the European system (dd-mm-yyyy). As a result, researchers can learn a great deal from Swedish documents with little knowledge of the Swedish language. For the few additional words you may need to learn, consider reviewing this list of words commonly found in Swedish documents available through FamilySearch.org.
2. Family events are summarized in Swedish clerical examinations.
The clerical examination or “husförhörslängd” can act as an index to important family events. Beginning in 1686, each parish was required to keep a household examination for each household. Many early records don’t survive, but copies of these records exist for many parishes in Sweden after about 1780. As part of the household examination, parish priests of the Swedish Lutheran church were required to visit with the members of their parish at least once yearly and test them on their knowledge of the catechism.
Typically, these registers document a family over the course of 5-10 years. They not only include information about the family’s religious duties, but additional information regarding migration, family structure, residence and important family events. If a child was born, he or she was added to the clerical examination, and the birth date and christening date were noted. If an individual or a family moved within the parish, a note was made in the clerical examination with a reference to the page number of the family’s new residence. If they moved out of the parish, the date they left was often recorded along with the number of their entry in the moving-out books. The dates of deaths, confirmations, marriages, vaccinations and communions were also recorded. If you are lucky, additional notes might comment on crimes, physical characteristics, occupations, punishments, social standing, economic status, or other life events with references to pertinent records.
ArkivDigital, Dals-Ed (P) AI:15 (1866-1875), clerical examination, household of Per Johansson, Image 74 / page 64, https://app.arkivdigital.se, subscription database, accessed July 2017.
The above Household Clerical Examination in Dals-Ed Parish in Älvsborg covers 1866-1875 and shows the household of Per Johansson on the farm of Lilla Wahlberg in Bälnäs. The document provides birth dates and places for each household member. It shows that Per’s son, Andreas, moved to Norway in 1872. Another son, Emanuel, moved within the parish but returned after just a month. Among other notes on the document, we learn that Emanuel only had one eye and that he was a dwarf.
3. Many Swedish records cross-reference each other.
Clerical examinations reference other church records, such as those of a child’s birth or a couple’s marriage. But the reverse is also true: birth, marriage, death and migration records frequently reference household examinations. Birth records might list the page number of the child’s family in the household examination. Marriage records indicate the corresponding pages of the residences of the bride and the groom. Death records identify the residence of the deceased. Moving-in and moving-out records frequently report the corresponding page numbers of the farm where a migrant eventually settled or the parish from whence he came.
The yeoman farmer Ollas Per Persson and his wife Greta at a hut in Dalecarlia. Photograph by: Einar Erici, c1930. Wikimedia Commons image, Permission granted Swedish National Heritage Board @ Flickr Commons.
Most clerical examination buy medication for anxiety volumes include an index of farms and residences within the parish. In the case of some larger parishes and cities, local genealogical societies have sometimes indexed all individuals in the volume by name. When researching in multiple volumes, note the farm or residence of your ancestor in the previous record and then search the index of residences near the front or end of the next clerical examination volume. Usually, this will narrow your search to just a few pages out of the book rather than the entire volume.
4. You can trouble-shoot record gaps.
Even when an ancestor’s record trail turns cold, recent publications and indexes created by active Swedish genealogical societies make it possible to pick up the trails of elusive ancestors in earlier and later records. Even if these records do not list the specific pages of interest, they may still provide the reported residences, which can then be located in the clerical examination records.
Occasionally, an ancestor might have moved in a year for which migration records are not currently available, or they might have moved to a larger city with many parishes. Other times, their migration may not have been noted, or jurisdiction lines may have been redrawn resulting in the formation of a new farm and residence. In these cases it may be difficult to continue tracing an ancestor’s record trail. One strategy to overcome these situations is to search the clerical examinations by reported birth date. The birth dates or ages of Swedish ancestors are recorded in many of their records. If you are browsing through large collections, consider searching by birth date rather than by name. Since birth dates were often recorded in their own unique column and are more immediately recognizable than names, this may expedite your search. Even if these strategies still yield no results, searches in indexes may help to uncover an elusive ancestor’s record trail.
5. There are some excellent Swedish indexes and databases online.
In recent years, online indexes and databases have made Swedish genealogical research simpler than ever:
- FamilySearch.org, MyHeritage.com and Ancestry.com all have large collections of indexed birth, marriage and death records from Sweden.
- Sveriges Släktforskarföbund has compiled an index of Swedish death records from 1900 to 2013. It includes the birth dates, birth places, names, maiden names, death dates, residences at time of death, age at time of death, and if the individual was married or widowed, the index will also include the date of marriage or the date of death of their spouse. If they were not married, it will indicate their civil status. Click here to purchase the database (the price is in Swedish krona; do a Google search such as currency converter sek to usd to see the price in your country’s currency). (A related Ancestry.com database is entitled “Births from the Swedish Death Index” and only includes names, maiden name, birth dates and birth places of the individuals in the index.)
- MyHeritage has partnered with ArkivDigital to provide an index to Swedish clerical examinations between 1880 and 1920. (Indexing is underway for household examinations from 1850 to 1880.)
- Other indexed collections at ArkivDigital include the 1950 and 1960 Swedish censuses.
- Ancestry.com has indexes of Gotenburg passenger lists, which can help identify relatives who migrated from Sweden to others parts of the world.
As you can see, Swedish genealogical records from the late 1700s and 1800s can be fairly easy to read, detailed and full of cross-references. It’s often possible to trace a Swedish ancestor in every year of their life from birth to death! So don’t let language or patronymics (naming traditions) frighten you away from exploring your Swedish family tree.
Help is available when you need it
Have you hit a brick wall that could use professional help? Or maybe you simply don’t have the time for research right now? Our friends at Legacy Tree Genealogists provide full-service professional research customized to your family history, and deliver comprehensive results that will preserve your family’s legacy.
To learn more about Legacy Tree services and its research team, visit the Legacy Tree website here.
Disclosure: This article contains affiliate links and Genealogy Gems will be compensated if you make a purchase after clicking on these links (at no additional cost to you). Thank you for supporting Genealogy Gems!