February 21, 2017

Genealogy Research Techniques for Finding Your Free People of Color

Not all people of color were enslaved prior to the emancipation. In fact, many were freed long before that. Researching free people of color can be quite complex. Tracing my own family line (who were free people of color) continues to be a real learning process for me. However, don’t let the challenges deter you from exploring this rich part of your heritage. In this “Getting Started” post, we discuss the manumission process, “negro registers,” and more for tracing your free people of color.

Free People of Color Ohio

Jimmy Jeams Rial, a Randolph Freedmen of Rossville, Ohio. Picture courtesy of Piqua Public Library, Miami County, Ohio.

Who are Free People of Color?

[Note: Throughout our post, we will be using terminology that was used at the time the records were created.] A ‘free negro’ or ‘free black’ was a fairly recent status in the U.S. which differentiated between an African-American person who was free and those who were enslaved prior to emancipation. If a person was referred to as a ‘free negro’ or ‘free black’, that meant the person was not living in slavery. It is a fascinating and little know fact that, as Ancestry Wiki states, “one in ten African-Americans was already free when the first shots were fired on Fort Sumter.”

Step 1 for Tracing Free People of Color: Censuses

Sometimes, the story of your ancestors being free people of color was passed on through oral traditions. In my own family, our “line of color” was not talked about. Instead, my first clue was when I found my ancestor in the 1840 population census listed as free. I also found that one woman (presumably his wife) was marked in the column for “free white persons,” but John and the children were marked as “free colored persons” in this census. This was the first step to identifying my ancestor as a free person of color.

freepeopleofcolor_2

Let’s see another example. The 1850 and 1860 U.S. Federal Censuses included two population schedules. One enumerated free inhabitants, and the additional schedule, referred to as a Slave Schedule, was for making an enumeration of those persons who were enslaved. [We will discuss this further, below.]

If your ancestor appears on the 1850 U.S. Federal Census for free inhabitants, they are considered free, even if their race was listed as “Black.” An example of a Black man enumerated on the 1850 census is shown in the image below. Archibald Giles is recorded as “Black,” but appears on this census for “free inhabitants.” Therefore, he would be considered a free person of color.

freepeopleofcolor_3

If your targeted ancestor does not appear on either the 1850 or 1860 population schedule for free inhabitants, they might have been enumerated on the slave schedules of 1850 or 1860.

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1850 Slave Schedule for Henry County, Tennessee. Snapshot via Ancestry.com.

You can check the 1850 Slave Schedule and the 1860 Slave Schedules at Ancestry.com. The 1850 census is also available at Findmypast, MyHeritage, and FamilySearch.

In this example to the left, you will see a portion of the Henry County, Tennessee Slave Schedule for 1850. Notice, only the heads of household or the “owners” were listed by name. Slaves were not named, but rather listed by age and sex under the names of their “owners.”

Step 2: The Manumission Process

Once you have identified that you have free people of color in your family tree, the next step is to determine how they became free. Many free people of color came from families that had been free for generations. This could have been due to a manumission of an ancestor or a relationship between an indentured white woman and a black slave. I make mention of this relationship between races because it is helpful to remember that the status (whether free or enslaved) of the child was based on the status of their mother. If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]

Manumission was a formal way in which slaves were set free. There are many reasons why a slave owner may have released or freed his slaves. In some cases, slave owners would free their mistresses and children born to her. In one case, I found the following comment made by the slave owner,  “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me…” And thirdly, it was possible for a slave to obtain their manumission through the act of “self-purchase.”

If the mother was free, then the child was free. If she was a slave, then the child was enslaved. [1]

Private manumission through probate. A private manumission decree could be made in a last will and testament. You can find these manumissions in wills, estate papers, or in probate packets. Many of these county level probate records have been microfilmed or digitized and are easily accessible online.

Sometimes, a manumission in a will would be contested. When this happened, a long paper trail of court documents may have been created. A thorough search of all of these proceedings may offer a wealth of genealogical data and clues.

Usually, manumission papers included the name of the slave owner, the name of the slave, and the reason for manumission. In the case of the slaves of John Randolph of Roanoke [Virginia,] his slaves were not named individually in his will written on 4 May 1819. Instead he stated, “I give my slaves their freedom, to which my conscience tells me they are justly entitled. It has a long time been a matter of the deepest regret to me, that the circumstances under which I inherited them, and the obstacles thrown in the way by the laws of the land, have prevented my manumitting them in my lifetime, which is my full intention to do, in case I can accomplish it.”[2]

John freed over five hundred slaves, and though each of them was not listed by name in his will, a codicil at the end of the will did name two of his slaves when he asked that Essex and his wife Hetty “be made quite comfortable.”[3]

freepeopleofcolor_1

Record of Arthur Lee purchasing his freedom.

Manumission through self purchase. Self-purchase may seem impossible; however, many slaves were not required to work on Sundays for their masters.[4] On this day, men and women could hire themselves out to do work for others. With frugality, they could save their earnings to buy their freedom or the freedom of their loved ones, though this was very, very difficult.

As you can see in this example of Arthur Lee, he was able to pay for his freedom and the freedom of his wife, though it took many years. This type of record could be found in a published book, a record listed in notarial books of the county, civil minutes books, or other courthouse holdings. It is important to speak with a knowledgeable person in your targeted area about where you should look. A knowledgeable person may be those working with the local historical or genealogical society, or a head of the local history department of the public library.

Step 3: “Negro Registers”

If you do not find the manumission in a last will and testament, perhaps due to a courthouse fire or other loss, you may have luck searching the county records where your free people of color later settled. Free people of color where often required to register, using their freedom papers, when they relocated to a new area. These types of records are called ‘negro registers’ or ‘records of free negros.’

Newly freed people carried with them their freedom papers which were given to them when they were manumitted. Once they relocated, they would register with the county clerk. They would need to show the county clerk these freedom papers and a record was made in the register. The record may include the name of members of the family, ages, and most recent place of residence.

The book titled Registers of Blacks in the Miami Valley: A Name Abstract, 1804-1857 by Stephen Haller and Robert Smith, Jr., provides the following information about registers of freed people:

“From 1804 to 1857, black people in Ohio had to register their freedom papers with the clerk of courts of common pleas in the county where they desired residency or employment. State law required this registration, and clerks of court were to keep register books containing a transcript of each freedom certificate or other written proof of freedom (see Laws of Ohio 1804, page 63-66; 1833, page 22; 1857, page 186). Few of these registers have survived to the 20th century.”[2]

Though this author says that only a few of the registers have survived, I found some microfilmed registers listing the names of free people of color who had settled in Miami County, Ohio at the local historical society archives. Again, it is important to ask those people who would be most knowledgeable, and in this case, it was the historical society.

In conclusion, we understand that tracing both our enslaved and manumitted ancestors is often a difficult task. We also know there is much more to learn and share for the best techniques to researching these lines. We encourage you to review some of the additional sources below. Please let us know what other resources have been most helpful to you in researching your free people of color in the comments section below. We want to hear from you!

Source Citations

[1] Kenyatta D. Berry, “Researching Free People of Color,” article online, PBS, Genealogy Roadshow,  accessed 1 Dec 2016.

[2] Lemuel Sawyer, A Biography of John Randolph with a Selection From His Speeches, New York: 1844, page 108, online book, Google Books, accessed 20 Dec 2015.

[3] Ibid.

[4] History Detectives Season 8, Episode 10, PBS, online video, originally aired 29 Aug 2010, accessed 1 Dec 2016.

Additional Reading

Free at Last: Slavery in Pittsburgh,” article and database online, University of Pittsburgh.
John Randolph,” article online, Ohio History Central.
Lemuel Sawyer, A Biography of John Randolph with a Selection From His Speeches, New York: 1844, book online, Google Books.

Free Civil War Veterans Database: Soldiers and Sailors

US_Navy_031021-O-0000B-001_In_this_Mathew_Brady_photograph,_a_nine-inch_Dahlgren_gun_on_a_slide-pivot_mounting_is_seen_in_operation_aboard_a_U.S._Navy_warship_during_the_Civil_War

Navy Historical Center — In this Matthew Brady photograph, a nine-inch Dahlgren gun on a slide-pivot mounting is seen in operation aboard a U.S. Navy warship during the Civil War. A similar gun, originally mounted on the famous Confederate ironclad CSS Virginia, was recently loaned to the Fredericksburg Area Museum, Fredericksburg, Va., for a three-year exhibit. On March 9, 1862, CSS Virginia battled the Union ironclad USS Monitor in the famous Battle of Hampton Roads, an action in which the two ships fought to a virtual draw and revolutionized sea warfare. U.S. Navy file photo. Released to Wikimedia Commons. Click on image for full citation.

Recently Tom wrote in with a question about a Civil War veterans database:

“I’ve been a listener of your podcast for quite a long time.  Great job.

“We have a grass-roots group trying to locate and document Civil War Veterans buried in Washington state. Is there a good website where I can enter a name and unit identification and get results of the person’s [Civil War] service?  I’m having a really hard time finding US Navy sailors.”

It sounds like Tom is conducting a very worthwhile project! (We added the link above to the website for the project, in case you’re interested.) An excellent resource–still in progress for sailors with only about 20% of them–is The Civil War Soldiers and Sailors System (CWSS).

The site describes its resources as a “database containing information about the men who served in the Union and Confederate armies during the Civil War. Other information on the site includes histories of Union and Confederate regiments, links to descriptions of significant battles, and selected lists of prisoner-of-war records and cemetery records, which will be amended over time.”

This is an excellent resource for soldiers. As far as sailors go: “The Civil War Soldiers and Sailors System currently contains the records of approximately 18,000 African American sailors, though additional records will be added in the future. The information in the Sailors Database is derived from enlistment records and the quarterly muster rolls of Navy vessels. Approximately half of the sailors entered the service at the Navy’s established points of enlistment. For these men and women, enlistment records serve as the primary sources of information. The Howard University research team used muster rolls to fill in missing data or to correct apparent misinformation recorded at the time of enlistment. Information about the remainder of the enlistees was derived directly from these muster rolls. When research uncovered inconsistencies in the data (such as conflicting reports of an individual’s age at the time of enlistment) the most frequently recorded response was used.”

“Descendants of Civil War sailors will find biographical details regarding age, place of birth, and occupation that may help supplement or clarify details from such other sources of genealogical information as birth, death, and census records. Moreover, information about any individual sailor’s enlistment and service is necessary for determining the presence or absence of their pension records at the National Archives.”  Click here to read an article from the National Archives about African-American servicemen in the Navy in the Civil War. I covered the Civil War Soldiers and Sailors database in the free Genealogy Gems Podcast Episode 149. Be sure to check out the show notes page (click the link I’ve provided.) There you’ll find the information written out for you and the links I discuss in the episode.

Civil War bookIf a Navy ancestor isn’t among those already listed, my first instinct is always to turn to Google searches first. I ran a search in Google Books for free (fully digitized) books meeting the criteria “civil war” “sailors” and there are some resources there as well. Here’s a link to the search results. One example is the book shown here to the left: Manchester Men, which appears to be a published list of those who served from Manchester, N.H. (click on the book cover to read it in Google Books). Learn more about Google searching for “niche” topics like this in the fully-revised and updated 2nd edition of my book, The Genealogist’s Google Toolbox.

 

AncestryDNA’s Breakthrough for West African Ancestry

AncestryDNA announced last week that it has been able to identify six unique historic populations in West Africa. It’s a breakthrough they call a “finer-resolution genetic ethnicity estimate for individuals with West African ancestry.” They have even used this technology to start connecting the dots between those groups and millions of African-Americans whose ancestral paper trail was annihilated during the era of slavery.

AncestryDNA West Africa

For this latter development, the AncestryDNA team uses the “cluster genealogy” approach: the concept that people from the same location often migrated to the same areas. Of course, slavery forced apart families and other natural migration groups, both in Africa before the crossing and in the U.S. or other destinations. And the few records that remain of many of these folks and their enslaved descendants don’t include full names, place of origin or other data we rely on to make family connections. (Learn more about how to research African-American roots in Genealogy Gems Podcast Episode 159 with Dr. Deborah Abbott.)

It’s encouraging to read that AncestryDNA has had some success hooking up regional groups of African-Americans with specific areas of Africa. “Though this project is still in its infancy, the science team has made some progress,” AncestryDNA reports. “First, we looked at the birth locations of individuals in the trees of all African Americans. Then, we looked for locations where, relative to all African Americans, there appeared to be an over-representation of birth locations in trees of individuals with a particular West African ancestry.  For individuals with Senegalese genetic ethnicity, we found what seems to be an over-representation of birth locations in South Carolina and Georgia in the 1700’s and 1800’s.”

There’s more: check out AncestryDNA’s full blog post.

Genealogy Education Can Be a “GRIPping” Experience

GRIP logo captureHello from Genealogy Gems Contributing Editor Sunny McClellan Morton. I’m still flying high after a week just spent at GRIP, the Genealogical Research Institute of Pittsburgh. This was like mini-graduate school for genealogists, complete with a lush green campus in the rolling hills of Pennsylvania; immediate access to legendary instructors; rigorous coursework that’s exactly what I want to learn; a great genealogy bookstore; and plenty of after-hours socializing.

While I was there, GRIP announced an exciting lineup for 2014 (it’s not even on their website yet). Here are the topics and instructors:

  • Finding and Documenting African-American Families with J. Mark Lowe, CG, and Deborah Abbott, PhD.
  • Practical Genetic Genealogy with Debbie Parker Wayne, CG, CGL, CeCe Moore and Blaine Bettinger, PhD, JD.
  • Law School for Genealogists with Judy G. Russell, JD, CG, CGL and Richard G. “Rick” Sayre, CG, CGL.
  • Becoming an Online Expert: Mastering Search Engines and Digital Archives with D. Joshua Taylor, MA, MLS.
  • Determining Kinship Reliably with the Genealogical Proof Standard with Thomas W. Jones, PhD.
  • Intermediate Genealogy: Tools for Digging Deeper with Paula Stuart-Warren, CG, FMGS, FUGA.

All those initials after these instructors’ names means tons of expertise is poured into every GRIP experience, and if you know any of these folks you know there’s not a “boring professor” among them!

If you’re ready for seriously advanced genealogy education, check out GRIP or other learning experiences like it. In the United States, I know about SLIG in Salt Lake City, IGHR at Samford University in Birmingham, and NIGR at the National Archives. There are also more flexible (but still demanding) options like ProGen Study Groups, Boston University’s Genealogical Research Programs and the National Genealogical Society’s American Genealogy Home Study course.

Don’t forget to check out programs and conferences offered by your own state, regional and local genealogical societies. They usually offer a variety of topics for beginners to more advanced students–and they’ll be closer to home and less expensive. Our own Genealogy Gems premium memberships offers a fabulous genealogy education for a fabulous price: in addition to premium podcast episodes, you also get a new, full-length video tutorial every MONTH to watch whenever you like, along with unlimited access to all previous full-length video tutorials. Check out our list of Premium Videos here.

 

 

 

 

 

 

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